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European Cultural Heritage

  1. Most nomadic tribes considered people with disabilities useless because they could not contribute to the wealth of the tribe.  Nomads often left people with disabilities to die whenever the tribe moved to a new location.


  2. Early Christianity brought a period of sympathy and pity toward people with disabilities.  Churches organized services for people with disabilities within their congregations and homes.  Many Christians held superior attitudes towards people with disabilities which resulted in a general loss of autonomy.  To many, disability represented impurity of some kind.  This impurity could be purged through workshop and forgiveness of sins, including the belief that with enough prayer and rituals, the disability could be eliminated.


  3. During the Middle Ages, Christians became fearful of people with disabilities as their attraction to supernaturalism increased.  People with disabilities were ridiculed, such as a court jester who was actually someone with a humped back.  People with disabilities were not only ridiculed, but persecuted as well.  Disability became a manifestation of evil.


  4. The Renaissance brought the initiation of medical care and treatment for people with disabilities.  The Renaissance is where the so-called "charity model" and "medical model" began.  Education was available to people with disabilities for the first time in Western recorded history.  An enlightened approach to social norms and dreams for a better future seemed to encourage active participation of people with disabilities in their respective communities.  The "charity model" is based upon a benevolent society which provides services based upon a presumption of "what is best" for those served.

    This is not to say that people with disabilities were not often institutionalized.  The charity model during the Renaissance promoted institutionalization of doing what was best for people with disabilities.  Periods from the Renaissance through World War II indicated that society believed people with disabilities might be educated, but in "special" segregated programs or schools, often far from urban or heavily populated areas.


  5. This institutionalization led to the ultimate abuse during the 1930s in Hitler's Germany.  People with disabilities, most notably those with mental retardation and mental illness, became the Gestapo's first guinea pigs in medical experimentation and mass execution.  Before Hitler's SS began mass extermination of Jews, Gays and Lesbians and other minorities and their supporters, people with disabilities were all put to death by Hitler's concentration camp staff.


  6. Early in the formation of the United States, the first settlers of the American colonies would not admit people with disabilities because they believed such individuals would require financial support.  Colonists enacted settlement laws to restrict immigration of many people, including those with disabilities.  This did not, of course, prohibit people with disabilities from being born in the colonies or from acquiring disabilities after they were already settled there.


  7. But by 1880, after the development of almshouses for people who were poor or in need of basic support, most states and territories had programs for people with specific types of disabilities.  Most of these programs were large institutions where people who were blind, deaf, mentally retarded or otherwise physically disabled were sent for treatment, education or to spend their entire lives.


  8. The movement west, otherwise known as the American Frontier Movement, inspired a peculiarly American belief that social ills could be eradicated by local initiatives.  The concept of "rugged individualism" was born in the American Frontier and still maintains a powerful hold over political debate today.  In fact, the desire to for independent living today carries with it the seed of many "rugged individualist" ideals.  For some people with disabilities, this meant they need not be condemned because they could not earn their own living.  Some community-based services began to emerge, but people with disabilities were still usually segregated from society as a whole.  Rural areas were the only places where people with disabilities tended to live with their families in integrated settings.


  9. Rehabilitation services on a broad scale were introduced as a federal program following World War I.  The emphasis for these first rehabilitation programs was on the veteran with a disability who was returning home to the United States.  The need for training or re-training created the first federally funded program for people with disabilities -- a program now known as the federal-state vocation rehabilitation system.


  10. During the 1940s, the blind community argued for separate services for people who were blind based on the belief that people who were blind did not need rehabilitation but education.  Advocates who were blind argued that rehabilitation is based upon a "medical model" where the person who is blind needs to be treated and cured rather than educated to live with blindness.  The debate over what approach to use resulted in a "split" within the vocational rehabilitation program, allowing state vocational rehabilitation agencies and agencies serving the blind to become separate entities within a state.


  11. Not until the social change movement during the 1960s were other major services for people with disabilities seriously considered by federal legislation.  Although the Social Security system provided benefits to those who had earned sufficient income over a long enough time period and had become disabled (i.e., unable to work), there was not attempt to broaden the base of services for people with disabilities beyond the vocational rehabilitation approach.  For the first time in U.S. history, consumers, advocates and service professionals began an intensive examination of the human service delivery system to decide what was missing.  Community-based programs for people with disabilities began growing all over the nation in an attempt to fill the gaps left by these missing services.  New concepts, new technology and new attitudes were beginning to make a difference in the lives of people with disabilities."


Table of Contents
  1. European Cultural Heritage

  2. Attitudes and Behaviors Inherited

  3. The Start of the Independent Living Movement

  4. Federal Laws Supporting the Independent Living Paradigm

  5. Title VII of the Rehabilitation Act - 1986 and 1992 Amendments
Information provided by:

Maggie Shreve,
Consultant
1523 W. Edgewater
Chicago, IL 60660

Voice & TTY:
(312) 989-4385
FAX:
(312) 989-8268
 
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